The annual fireworks display and bonfire was held at church on the evening
of Friday 31 October, and a great time was had by all in attendance. Many
of the children who came really entered into the spirit of Hallowe’en by
dressing up in Hallowe’en fancy dress, and the evening started with hot
drinks in the Parish Centre whilst the fancy dress competition was judged by
choir member Lisa Geary. Well done and thanks to those who dressed up,
including one or two adults! In the meantime, the Guy was being made
ready to take his place on top of the bonfire out in the church garden.
The main event was a resounding success, with a blazing
fire burning throughout (the embers were still warm the
next morning), and spectacular fireworks display.
Regrettably, although many saw the funny side, the fire
brigade turned up part way through after having received a
false report that a tree in the church grounds was on fire.
Fortunately, the fireman in charge of the watch saw that
the event was well organised and safe, and after a quick
inspection of the premises the fire engine trundled off
down The Drive. After the excitement of the fire and
fireworks, everyone went into the Parish Centre for a
hearty meal, which was traditional Guy Fawkes night fare.
Many thanks to those who helped organise this very successful community
event, notably Andrew Geary, Ian Parker, Adam Setterfield and Dave Wilson
who helped dig the fire pit, and Heidi Moore and Kay Warçaba who laid on a
true feast for a hungry throng of around 65 people. Special mention goes to
Andrew Geary who helped me fill the fire pit in a few days later. That’s a job
that is at best unattractive and is very hard physical work!
Thanks to everyone who supported this event in any way, which was a
fundraiser for the Friends of St Matthew’s Music. It’s great to stage these
events which bring so many people together for fun, food and fellowship.
For Christians, one word recaptures the essence of Advent: we are waiting.
But that word presents us with a problem. How many of us, honestly, are
waiting? And if we are, what exactly are we waiting for?
Plenty of people say, “I just can’t wait for Christmas to come,” and for all sorts
of good reasons: the return of loved ones long absent, a welcome break from
classroom tyranny, a new computer game, that outfit in the shop window,
Christmas carols and all their charm, or the annual battle on the north face of
the Christmas turkey. Good reasons indeed.
But how many of us find ourselves saying, “I just can’t wait for Christ to
come”?
Here lies the difficulty: why should we wait for Christ to come at all? Why wait
for someone who has already come, someone we already have, someone
who is actually here? Christ came one midnight clear, wrapped in the
swaddling bands of a child. And when he left us, paradoxically he remained
with us. He took from us the physical charm of his presence – the face his
mother knew so well, the voice that was music to the ears of his friends. And
still he is here, now.
So what exactly are we waiting for? His final coming on a pink cloud,
separating saved sheep from damned goats? If so, you might not want to
hold your breath.
If there is no Christ to wait for, it is little wonder that Advent means so little to
the average Christian, let alone to anyone else, and plays second fiddle to the
advertisements urging us to buy, buy, buy. I am not saying we shouldn’t
celebrate the first Christmas, remembering it lovingly and reliving it each year
in our worship. I am asking whether waiting for Christ makes any sense when
he surrounds us and rests within us. Is our waiting mere pretending –
playacting, holy make-believe?
Then there is the human experience of waiting – both joyful and painful. What
was it like for Mary to wait for Jesus? As a man I can only imagine; only
mothers truly know. Jesus was there, and yet not quite there – not in the way
she longed for, not as he would be in a stable a hundred miles away. In the
meantime there was the paradox of pregnancy: years of joy offset by days of
discomfort, anxiety and fear, and sleepless nights. Those sleepless nights I
do know something about!
And then came that night – amid the dung and dust of a Palestinian stable –
when Jesus was born of her. He came to light, came from her to her. Of
course, he was hers before, but what a difference one night makes. This
was what Mary had been waiting for; here Jesus became real, enfleshed, in
a way he had never been before.
So what does all this say about our Advent? It tells us that we do not wait
for Christ to move toward us; we wait for Christ to come alive within us. The
real question is: how alive is he for you? If Christ is thrillingly alive for you, if
he is as real and breathing a presence as your nearest and dearest, close
this magazine and go and do something more worthwhile.
But if Christ within you is still an embryo, if you have not felt him move or
been startled by his gentle kicking, if you do not embrace him as a friend,
then perhaps his birth in you is long overdue. If Christ is someone you ‘soak
up’ on Sundays because the ritual is familiar, while the rest of the week is
Christ-less (not sinful, just Christ-less), then these next twenty days may be
demanding ones.
What did Mary do when the angel left her? “Mary arose and went with haste
into the hill country” – to the home of Elizabeth, who needed her help. Here
our own Christmas frenzy might actually help us. Every shop window and
colourful commercial urges us to give. What we must rediscover is that the
best gift is always symbolic – regnant with meaning that money cannot buy.
A gift is most perfect when it stands for the giver, when in the giving I offer
something of myself.
Like Mary, we must activate our waiting. Give yourself. Bring Christ to your
neighbour, especially to those who resemble him only because they seem
pinned to a cross. If, like Mary, you carry Christ to someone who needs
your care, the effect can be quietly transforming.
This kind of Advent is not easy. Twenty-odd shopping days to Christmas;
twenty or so days to shop for Christ – for a living, breathing Christ. It might
feel too short if we had to travel to Bethlehem or Calvary, or Ukraine.
But the good news for Advent shoppers is that the risen Christ has been
seen here. In fact, you can find him anywhere in Northampton, on any face
– if you want to, and if you have eyes to see.
Happy hunting.
Your sincere friend and parish priest,
Fr Nicholas
Dear friends,
As the Christian year draws to its close, November invites us into a deep
season of remembrance, reflection, and renewal. The light fades early, the air
sharpens, and creation itself seems to slow and pause – inviting us to look
both backward with thanksgiving and forward in hope.
We begin the month with the Feast of All Saints (Sunday 2nd), giving thanks
for the great company of men and women in every generation who have
borne faithful witness to Christ. Their lives remind us that holiness is not a
rare achievement but a calling for us all – the quiet, steady work of love,
prayer, and service often in ordinary places. In them we glimpse the glory of
God’s kingdom already breaking into our world.
The following day brings All Souls’ Day, the ‘Commemoration of the Faithful
Departed’, Monday 3rd, 7.30pm), when we remember before God those we
have loved but see no longer. This year, as in past years, we shall hold our
Requiem Mass to pray for the departed, for the repose of their souls, and
especially to uphold the recently bereaved, whom we have invited personally
to join us. These moments of remembrance, of memories treasured, hold
together both sorrow and thanksgiving, as we commend our loved ones to the
mercy and peace of the risen Christ.
Midway through the month we gather for Remembrance Sunday, when our
parish keeps silence and solemn thanksgiving for all who have given their
lives in the service of others. During the Act of Commemoration, the names
of Kingsley’s 168 Fallen, listed in our Memorial Chapel, will again be read
aloud before the Silence. Each name represents a unique story of courage
and loss, woven into the fabric of our community. In remembering them, we
pray also for peace – and renew our resolve to relearn past lessons, and be
makers of peace in our own time.
November’s liturgical rhythm also carries a thread of kingship throughout – not
the worldly kind that seeks power or privilege, but the reign of Christ, whose
throne is the Cross and whose crown is love. This theme reaches its
fulfilment on the Feast of Christ the King, the final Sunday of the Church’s
year. On that day we proclaim that all things find their meaning and
completion in him – that Christ is Lord not only of the Church, but of all
creation, all history, all hope.
And then, as one liturgical year closes, another begins. On Sunday 30
November, the First Sunday of Advent, we begin again the journey of
waiting and watching for the coming of our Lord – both in the manger throne
of Bethlehem and in the fullness of his kingdom yet to come. Advent’s quiet
expectancy calls us to renew our faith, deepen our prayer, and open our
lives afresh to God’s transforming and freely offered life.
As we move through this month of remembrance and kingdom hope, may
we hold before God the whole communion of saints – those who have gone
before us, known and unknown, those with whom we walk now, and those
yet to come. And may the love of Christ, who reigns over all things, guide us
as we continue the mission entrusted to us here at St Matthew’s: to be a
community of faith, welcome, and witness in the heart of Kingsley and
beyond.
Your sincere friend and parish priest,
Fr Nicholas
The sponsorship money for Ride+Stride has now been sent off to the Trust;
£285 was the grand total (half of which, £142.50, will come back to St
Matthew’s). Those who gift aided their contribution added another £35 for
the Trust too. Thank you so much for your generosity.
The annual ‘Ride+Stride for Churches’ is organised by the county Historic
Churches Trust – voluntary organisations that raise money for the restoration
and maintenance of historic churches and chapels, supported by the national
Churches Trust. The NHCT Annual Report can be found in the bookstall
area, highlighting various churches/chapels and why they have received
their grants over the past year, and at the back details reports from various
churches from last year’s event, and includes one from our own Nick Bailey.
Do have a look and maybe be inspired to give it a go next year?
This year’s report of our efforts can be read on our News & Events - Historic Churches Trust Ride & Stride page
Dear Friends,
Safeguarding concerns have presented a big
challenge for the Church of England
nationally, but, nearer to home, the now well-
publicised financial issues facing our
Cathedral have helped to bring home the
challenge we are all facing, whether as
individuals or as parishes, to make ends meet
or to fund properly the ministry and mission of
our church. Jesus said, “the poor you have
with you always” – and it can sometimes seem
as if we are always poor! From a Cathedral perspective it’s disappointing to be facing yet another financial pinch point when we’ve done so much to improve our financial management, and been so creative in the delivery of a fantastic array of exhibitions, events and activities. But like every other business, we’ve all of us been facing the same issues; Covid, the cost of living crisis, the rising costs of fuel and employment – they’ve all continued to pile pressure on our balance sheets.
We have launched an emergency appeal here, and we pray that that may be fruitful. But “we are afflicted but not crushed, perplexed, but not driven to despair” writes St Paul in 2 Corinthians, and Jesus again and again called
us not to be afraid or anxious because “your heavenly Father knows you need all these things”. The real challenge for us all is not one of systems, or process, or finance or funding – but faith.
Whatever we face as individuals or as communities – and we need to be responsible in our stewardship and disciplined in our actions – but above all we need to renew our trust in the living God: “strive first for the kingdom of God... and all these things shall be given to you as well”. (Matthew 6.33)
The Very Revd Chris Dalliston
Dean of Peterborough
Some of St Matthew's services (most Sunday mornings and some special services) are live-streamed or recorded for those who cannot attend church in person. Under GDPR, the church must gain the consent of anyone whose image may be captured, as this constitutes collection of "personal data". This includes clergy, readers/intercessors, musicians and congregation.
Whilst every attempt is made not to capture the faces of members of the congregation, this may occasionally happen if people turn around or move around the church during the service. The exception is communion, when the congregation is not filmed. The side aisles and back of the nave are so far as possible film-free areas not covered by the camera. Anyone whose personal data is collected must give their consent. Consent forms are available in church and online . The full policy can be read on our parish website or on the noticeboards in church.
Please read Our Privacy Policy - Filming & Photography and if you are happy to, give your consent by downloading, printing, signing, and handing in the form to a church representative or the Parish Office on your next visit. The consent form can be found at the bottom of the page.


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